Jiddu Krishnamurti Quotes: November 2011

Wednesday, November 30, 2011

Come to It Empty-Handed - JKOnline Daily Quotes

Posted:

Compassion is not hard to come by when the heart is not filled with the cunning things of the mind. It is the mind with its demands and fears, its attachments and denials, its determinations and urges, that destroys love. And how difficult it is to be simple about all this! You don't need philosophies and doctrines to be gentle and kind. The efficient and the powerful of the land will organize to feed and clothe the people, to provide them with shelter and medical care. This is inevitable with the rapid increase of production; it is the function of well-organized government and a balanced society. But organization does not give the generosity of the heart and hand. Generosity comes from quite a different source, a source beyond all measure. Ambition and envy destroy it as surely as fire burns. This source must be touched, but one must come to it empty-handed, without prayer, without sacrifice. Books cannot teach, nor can any guru lead to, this source. It cannot be reached through the cultivation of virtue, though virtue is necessary, nor through capacity and obedience. When the mind is serene, without any movement, it is there. Serenity is without motive, without the urge for the more. - J. Krishnamurti, The Book of Life

Tuesday, November 29, 2011

Transmitting Compassion - JKOnline Daily Quotes

Transmitting Compassion

Posted:

If I am concerned with compassion, with love, with the real feeling of something sacred, then how is that feeling to be transmitted? Please follow this. If I transmit it through the microphone, through the machinery of propaganda, and thereby convince another, his heart will still be empty. The flame of ideology will operate, and he will merely repeat, as you are all repeating, that we must be kind, good, free -all the nonsense that the politicians, the socialists, and the rest of them talk. So, seeing that any form of compulsion, however subtle, does not bring this beauty, this flowering of goodness, of compassion, what is the individual to do? What is the relationship between the man who has this sense of compassion, and the man whose mind is entrenched in the collective, in the traditional? How are we to find the relationship between these two, not theoretically, but actually?That which conforms can never flower in goodness. There must be freedom, and freedom comes only when you understand the whole problem of envy, greed, ambition, and the desire for power. It is freedom from those things that allows the extraordinary thing called character to flower. Such a man has compassion, he knows what it is to love -not the man who merely repeats a lot of words about morality.So the flowering of goodness does not lie within society, because society in itself is always corrupt. Only the man who understands the whole structure and process of society, and is freeing himself from it, has character, and he alone can flower in goodness. - J. Krishnamurti, The Book of Life

Monday, November 28, 2011

Compassion and Goodness - JKOnline Daily Quotes

Compassion and Goodness

Posted:

Can compassion, that sense of goodness, that feeling of the sacredness of life about which we were talking last time we met; can that feeling be brought into being through compulsion? Surely, when there is compulsion in any form, when there is propaganda or moralizing, there is no compassion, nor is there compassion when change is brought about merely through seeing the necessity of meeting the technological challenge in such a way that human beings will remain human beings and not become machines. So there must be a change without any causation. A change that is brought about through causation is not compassion; it is merely a thing of the market place. So that is one problem.Another problem is: if I change, how will it affect society? Or am I not concerned with that at all? Because the vast majority of people are not interested in what we are talking about, nor are you if you listen out of curiosity or some kind of impulse, and pass by. The machines are progressing so rapidly that most human beings are merely pushed along and are not capable of meeting life with the enrichment of love, with compassion, with deep thought. And if I change, how will it affect society, which is my relationship with you? Society is not some extraordinary mythical entity; it is our relationship with each other, and if two or three of us change, how will it affect the rest of the world? Or is there a way of affecting the total mind of man?That is, is there a process by which the individual who is changed can touch the unconscious of man? - J. Krishnamurti, The Book of Life

Sunday, November 27, 2011

Compassion Is Not the Word - JKOnline Daily Quotes

Compassion Is Not the Word

Posted:

Thought cannot, by any means whatsoever, cultivate compassion. I am not using that word compassion to mean the opposite, the antithesis of hate or violence. But unless each one of us has a deep sense of compassion, we shall become more and more brutal, inhuman to each other. We shall have mechanical, computer-like minds that have merely been trained to perform certain functions; we shall go on seeking security, both physical and psychological, and we shall miss the extraordinary depth and beauty, the whole significance of life.By compassion I do not mean a thing to be acquired. Compassion is not the word, which is merely of the past, but something that is of the active present; it is the verb and not the word, the name, or the noun. There is a difference between the verb and the word. The verb is of the active present, whereas the word is always of the past and therefore static. You may give vitality or movement to the name, to the word, but it is not the same as the verb, which is actively present.Compassion is not sentiment; it is not this woolly sympathy or empathy. Compassion is not something that you can cultivate through thought, through discipline, control, suppression, nor by being kind, polite, gentle, and all the rest of it. Compassion comes into being only when thought has come to an end at its very root. - J. Krishnamurti, The Book of Life

Saturday, November 26, 2011

What Is Your Reaction? - JKOnline Daily Quotes

What Is Your Reaction?

Posted:

When you observe those poor women carrying a heavy load to the market, or watch the peasant children playing in the mud with very little else to play with, [children] who will not have the education that you are getting, who have no proper home, no cleanliness, insufficient clothing, inadequate food; when you observe all that, what is your reaction? It is very important to find out for yourself what your reaction is. I will tell you what mine was.Those children have no proper place to sleep; the father and the mother are occupied all day long, with never a holiday; the children never know what it is to be loved, to be cared for; the parents never sit down with them and tell them stories about the beauty of the earth and the heavens. And what kind of society is it that has produced these circumstances where there are immensely rich people who have everything on earth they want, and at the same time there are boys and girls who have nothing? What kind of society is it, and how has it come into being? You may revolutionize, break the pattern of this society, but in the very breaking of it a new one is born, which is again the same thing in another form -the commissars with their special houses in the country, the privileges, the uniforms, and so on down the line. This has happened after every revolution, the French, the Russian and the Chinese. And is it possible to create a society in which all this corruption and misery does not exist? It can be created only when you and I as individuals break away from the collective, when we are free of ambition and know what it means to love. That was my whole reaction, in a flash. - J. Krishnamurti, The Book of Life

Friday, November 25, 2011

Love Is Dangerous - JKOnline Daily Quotes

Love Is Dangerous

Posted:

How can man live without love? We can only exist, and existence without love is control, confusion, and pain -and that is what most of us are creating. We organize for existence and we accept conflict as inevitable because our existence is a ceaseless demand for power. Surely, when we love, organization has its own place, its right place; but without love, organization becomes a nightmare, merely mechanical and efficient, like the army; but as modern society is based on mere efficiency, we have to have armies and the purpose of an army is to create war. Even in so-called peace, the more intellectually efficient we are, the more ruthless, the more brutal, the more callous we become. That is why there is confusion in the world, why bureaucracy is more and more powerful, why more and more governments are becoming totalitarian. We submit to all this as being inevitable because we live in our brains and not in our hearts, and therefore love does not exist. Love is the most dangerous and uncertain element in life; and because we do not want to be uncertain, because we do not want to be in danger, we live in the mind. A man who loves is dangerous, and we do not want to live dangerously; we want to live efficiently, we want to live merely in the framework of organization because we think organizations are going to bring order and peace in the world. Organizations have never brought order and peace. Only love, only goodwill, only mercy can bring order and peace, ultimately and therefore now. - J. Krishnamurti, The Book of Life

Thursday, November 24, 2011

Love Without Incentive - JKOnline Daily Quotes

Love Without Incentive

Posted:

What is love without motive? Can there be love without any incentive, without wanting something for oneself out of love? Can there be love in which there is no sense of being wounded when love is not returned? If I offer you my friendship and you turn away, am I not hurt? Is that feeling of being hurt the outcome of friendship, of generosity, of sympathy? Surely, as long as I feel hurt, as long as there is fear, as long as I help you hoping that you may help me -which is called service-there is no love.If you understand this, the answer is there. - J. Krishnamurti, The Book of Life

Wednesday, November 23, 2011

Love Is Not Cultivated - JKOnline Daily Quotes

Love Is Not Cultivated

Posted:

Love is not to be cultivated. Love cannot be divided into divine and physical; it is only love -not that you love many or the one. That again is an absurd question to ask:"Do you love all?" You know, a flower that has perfume is not concerned who comes to smell it, or who turns his back upon it. So is love. Love is not a memory. Love is not a thing of the mind or the intellect. But it comes into being naturally as compassion, when this whole problem of existence as fear, greed, envy, despair and hope has been understood and resolved. An ambitious man cannot love. A man who is attached to his family has no love. Nor has jealousy anything to do with love. When you say, "I love my wife," you really do not mean it, because the next moment you are jealous of her.Love implies great freedom -not to do what you like. But love comes only when the mind is very quiet, disinterested, not self-centered. These are not ideals. If you have no love, do what you will go after all the gods on earth, do all the social activities, try to reform the poor, the politics, write books, write poems -you are a dead human being. And without love your problems will increase, multiply endlessly. And with love, do what you will, there is no risk; there is no conflict. Then love is the essence of virtue. And a mind that is not in a state of love is not a religious mind at all. And it is only the religious mind that is freed from problems, and that knows the beauty of love and truth. - J. Krishnamurti, The Book of Life

Tuesday, November 22, 2011

Love Is Not Pleasure - JKOnline Daily Quotes

Love Is Not Pleasure

Posted:

Without the understanding of pleasure you will never be able to understand love. Love is not pleasure. Love is something entirely different. And to understand pleasure, as I said, you have to learn about it. Now for most of us, for every human being, sex is a problem. Why? Listen to this very carefully. Because you are not able to solve it, you run away from it. The sannyasi runs away from it by taking a vow of celibacy, by denying. Please see what happens to such a mind. By denying something which is a part of your whole structure -the glands and so on- by suppressing it, you have made yourself arid, and there is a constant battle going on within yourself.As we were saying, we have only two ways of meeting any problem, apparently: either suppressing it or running away from it. Suppressing it is really the same thing as running away from it. And we have a whole network of escapes -very intricate, intellectual, emotional -and ordinary everyday activity. There are various forms of escapes into which we will not go for the moment. But we have this problem. The sannyasi escapes from it in one way, but he has not resolved it; he has suppressed it by taking a vow, and the whole problem is boiling in him. He may put on the outward robe of simplicity, but this becomes an extraordinary issue for him too, as it is for the man who lives an ordinary life. How do you solve that problem? - J. Krishnamurti, The Book of Life

Monday, November 21, 2011

Action Based on Idea - JKOnline Daily Quotes

Action Based on Idea

Posted:

Can action ever bring about freedom from this chain of cause-effect? I have done something in the past; I have had experience, which obviously conditions my response today; and today's response conditions tomorrow. That is the whole process of karma, cause and effect; and obviously, though it may temporarily give pleasure, such a process of cause and effect ultimately leads to pain. That is the real crux of the matter: Can thought be free? Thought or action that is free does not produce pain, does not bring about conditioning. That is the vital point of this whole question. So, can there be action unrelated to the past? Can there be action not based on idea? Idea is the continuation of yesterday in a modified form, and that continuation will condition tomorrow, which means action based on idea can never be free. As long as action is based on idea, it will inevitably produce further conflict. Can there be action unrelated to the past? Can there be action without the burden of experience, the knowledge of yesterday? As long as action is the outcome of the past, action can never be free, and only in freedom can you discover what is true. What happens is that, as the mind is not free, it cannot act; it can only react, and reaction is the basis of our action. Our action is not action but merely the continuation of reaction because it is the outcome of memory, of experience, of yesterday's response. So, the question is, can the mind be free from its conditioning? - J. Krishnamurti, The Book of Life

Sunday, November 20, 2011

What Do You Mean by Karma? - JKOnline Daily Quotes

What Do You Mean by Karma?

Posted:

Karma implies, does it not, cause and effect, action based on cause, producing a certain effect; action born out of conditioning, producing further results. So karma implies cause and effect. And are cause and effect static, are cause and effect ever fixed? Does not effect become cause also? So there is no fixed cause or fixed effect. Today is a result of yesterday, is it not? Today is the outcome of yesterday, chronologically as well as psychologically; and today is the cause of tomorrow. So cause is effect, and effect becomes cause, it is one continuous movement: there is no fixed cause or fixed effect. If there were a fixed cause and a fixed effect, there would be specialization; and is not specialization death? Any species that specializes obviously comes to an end. The greatness of man is that he cannot specialize. He may specialize technically, but in structure he cannot specialize. An acorn seed is specialized, it cannot be anything but what it is. But the human being does not end completely. There is the possibility of constant renewal; he is not limited by specialization. As long as we regard the cause, the background, the conditioning, as unrelated to the effect, there must be conflict between thought and the background. So the problem is much more complex than whether to believe in reincarnation or not, because the question is how to act, not whether you believe in reincarnation or in karma. That is absolutely irrelevant. - J. Krishnamurti, The Book of Life

Saturday, November 19, 2011

Is There Such a Thing as a Soul? - JKOnline Daily Quotes

Is There Such a Thing as a Soul?

Posted:

So to understand this question of death, we must be rid of fear, which invents the various theories of afterlife or immortality or reincarnation. So we say, those in the East say, that there is reincarnation, there is a rebirth, a constant renewal going on and on and on the soul, the so-called soul. Now please listen carefully.Is there such a thing? We like to think there is such a thing, because it gives us pleasure, because that is something that we have set beyond thought, beyond words, beyond; it is something eternal, spiritual, that can never die, and so thought clings to it. But is there such a thing, as a soul, which is something beyond time, something beyond thought, something which is not invented by man, something which is beyond the nature of man, something that is not put together by the cunning mind? Because the mind sees such enormous uncertainty, confusion, nothing permanent in life, nothing. Your relationship to your wife, your husband, your job, nothing is permanent. And so the mind invents a something which is permanent, which it calls the soul. But since the mind can think about it, thought can think about it; as thought can think about it, it is still within the field of time, naturally. If I can think about something, it is part of my thought. And my thought is the result of time, of experience, of knowledge. So, the soul is still within the field of time. So the idea of a continuity of a soul that will be reborn over and over and over again has no meaning because it is the invention of a mind that is frightened, of a mind that wants, that seeks a duration through permanency, that wants certainty, because in that there is hope. - J. Krishnamurti, The Book of Life

Friday, November 18, 2011

What Is Reincarnation? - JKOnline Daily Quotes

What Is Reincarnation?

Posted:

Let us find out what you mean by reincarnation -the truth of it, not what you like to believe, not what someone has told you, or what your teacher has said. Surely, it is the truth that liberates, not your own conclusion, your own opinion. When you say, "I shall be reborn," you must know what the 'I' is. Is the 'I' a spiritual entity, is the 'I' something continuous, is the 'I' something independent of memory, experience, knowledge? Either the 'I' is a spiritual entity or it is merely a thought process. Either it is something out of time, which we call spiritual, not measurable in terms of time, or it is within the field of time, the field of memory, thought. It cannot be something else. Let us find out if it is beyond the measurement of time. I hope you are following all this. Let us find out if the 'I' is in essence something spiritual. Now by "spiritual" we mean, do we not, something not capable of being conditioned, something that is not the projection of the human mind, something that is not within the field of thought, something that does not die. When we talk of a spiritual entity, we mean by that something that is not within the field of the mind, obviously. Now, is the 'I' such a spiritual entity? If it is a spiritual entity, it must be beyond all time; therefore it cannot be reborn or continued. That which has continuity can never renew itself. As long as thought continues through memory, through desire, through experience, it can never renew itself; therefore, that which is continued cannot know the real. - J. Krishnamurti, The Book of Life

Thursday, November 17, 2011

Reincarnation Is Essentially Egotistic - JKOnline Daily Quotes

Reincarnation Is Essentially Egotistic

Posted:

You want me to give you an assurance that you will live another life, but in that there is no happiness or wisdom. The search for immortality through reincarnation is essentially egotistic, and therefore not true. Your search for immortality is only another form of the desire for the continuance of self-defensive reactions against life and intelligence. Such a craving can only lead to illusion. So what matters is not whether there is reincarnation, but to realize complete fulfillment in the present. And you can do that only when your mind and heart are no longer protecting themselves against life. The mind is cunning and subtle in its self-defense, and it must discern for itself the illusory nature of self-protection. This means that you must think and act completely anew. You must liberate yourself from the net of false values which environment has imposed upon you. There must be utter nakedness. Then there is immortality, reality. - J. Krishnamurti, The Book of Life

Wednesday, November 16, 2011

In Death Is Immortality - JKOnline Daily Quotes

In Death Is Immortality

Posted:

Surely, in ending there is renewal, is there not? It's only in death that a new thing comes into being. I am not giving you comfort. This is not something to be believed or thought about or intellectually examined and accepted, for then you will make it into another comfort, as you now believe in reincarnation or continuity in the hereafter, and so on. But the actual fact is that that which continues has no rebirth, no renewal. Therefore, in dying every day there is renewal, there is a rebirth. That is immortality. In death there is immortality, not the death of which you are afraid, but the death of previous conclusions, memories, experiences, with which you are identified as the 'me'. In the dying of the 'me' every minute there is eternity, there is immortality, there is a thing to be experienced -not to be speculated upon or lectured about, as you do about reincarnation and all that kind of stuff. When you are no longer afraid, because every minute there is an ending and therefore a renewal, then you are open to the unknown. Reality is the unknown. Death is also the unknown. But to call death beautiful, to say how marvelous it is because we shall continue in the hereafter and all that nonsense, has no reality. What has reality is seeing death as it is, an ending; an ending in which there is renewal, a rebirth, not a continuity. For that which continues decays; and that which has the power to renew itself is eternal. - J. Krishnamurti, The Book of Life

Tuesday, November 15, 2011

To Die Without Argument - JKOnline Daily Quotes

To Die Without Argument

Posted:

Do you know what it means to come into contact with death, to die without argument? Because death, when it comes, does not argue with you. To meet it, you have to die every day to everything: to your agony, to your loneliness, to the relationship you cling to; you have to die to your thought, to die to your habit, to die to your wife so that you can look at your wife anew; you have to die to your society so that you, as a human being, are new, fresh, young, and you can look at it. But you cannot meet death if you don't die every day. It is only when you die that there is love. A mind that is frightened has no love, it has habits, it has sympathy, it can force itself to be kind and superficially considerate. But fear breeds sorrow, and sorrow is time as thought.So to end sorrow is to come into contact with death while living, by dying to your name, to your house, to your property, to your cause, so that you are fresh, young, clear, and you can see things as they are without any distortion. That is what is going to take place when you die. But we have a limited death to the physical. We know very well logically, sanely, that the organism is going to come to an end. So we invent a life which we have lived of daily agony, daily insensitivity, the increase of problems, and its stupidity; that life we want to carry over, which we call the "soul", which we say is the most sacred thing, a part of the divine, but it is still part of your thought and therefore it has nothing to do with divinity. It is your life!So one has to live every day dying, dying because you are then in contact with life. - J. Krishnamurti, The Book of Life

Monday, November 14, 2011

Only That Which Dies Can Renew Itself - JKOnline Daily Quotes

Only That Which Dies Can Renew Itself

Posted:

When we talk of a spiritual entity, we mean by that something which is not within the field of the mind, obviously. Now, is the 'I' such a spiritual entity? If it is a spiritual entity, it must be beyond all time; therefore it cannot be reborn or continued. Thought cannot think about it because thought comes within the measure of time, thought is from yesterday, thought is a continuous movement, the response of the past; so thought is essentially a product of time. If thought can think about the 'I', then it is part of time; therefore, that 'I' is not free of time, therefore it is not spiritual, which is obvious. So, the 'I', the 'you' is only a process of thought; and you want to know whether that process of thought, continuing apart from the physical body, is born again, is reincarnated in a physical form. Now go a little further. That which continues can it ever discover the real, which is beyond time and measurement. That 'I', that entity which is a thought-process, can it ever be new? If it cannot, then there must be an ending to thought. Is not anything that continues inherently destructive? That which has continuity can never renew itself. As long as thought continues through memory, through desire, through experience, it can never renew itself; therefore, that which is continued cannot know the real. You may be reborn a thousand times, but you can never know the real, for only that which dies, that which comes to an end, can renew itself. - J. Krishnamurti, The Book of Life

Sunday, November 13, 2011

I Am Afraid - JKOnline Daily Quotes

I Am Afraid

Posted:

My inquiry now is how to be free from the fear of the known, which is the fear of losing my family, my reputation, my character, my bank account, my appetites and so on. You may say that fear arises from conscience; but your conscience is formed by your conditioning, so conscience is still the result of the known. What do I know? Knowledge is having ideas, having opinions about things, having a sense of continuity as in relation to the known, and no more.There is fear of pain. Physical pain is a nervous response, but psychological pain arises when I hold on to things that give me satisfaction, for then I am afraid of anyone or anything that may take them away from me. The psychological accumulations prevent psychological pain as long as they are undisturbed; that is, I am a bundle of accumulations, experiences, which prevent any serious form of disturbance -and I do not want to be disturbed. Therefore, I am afraid of anyone who disturbs them. Thus my fear is of the known, I am afraid of the accumulations, physical or psychological, that I have gathered as a means of warding off pain or preventing sorrow. Knowledge also helps to prevent pain. As medical knowledge helps to prevent physical pain, so beliefs help to prevent psychological pain, and that is why I am afraid of losing my beliefs, though I have no perfect knowledge or concrete proof of the reality of such beliefs. - J. Krishnamurti, The Book of Life

Saturday, November 12, 2011

Fear of Death - JKOnline Daily Quotes

Fear of Death

Posted:

Why are you afraid of death? Is it perhaps because you do not know how to live? If you knew how to live fully, would you be afraid of death? If you loved the trees, the sunset, the birds, the falling leaf; if you were aware of men and women in tears, of poor people, and really felt love in your heart, would you be afraid of death? Would you? Don't be persuaded by me. Let us think about it together. You do not live with joy, you are not happy, you are not vitally sensitive to things; and is that why you ask what is going to happen when you die? Life for you is sorrow, and so you are much more interested in death. You feel that perhaps there will be happiness after death. But that is a tremendous problem, and I do not know if you want to go into it. After all, fear is at the bottom of all this -fear of dying, fear of living, fear of suffering. If you cannot understand what it is that causes fear and be free of it, then it does not matter very much whether you are living or dead. - J. Krishnamurti, The Book of Life

Friday, November 11, 2011

Feel the State of Death - JKOnline Daily Quotes

Feel the State of Death

Posted:

We are afraid to die. To end the fear of death we must come into contact with death, not with the image which thought has created about death, but we must actually feel the state. Otherwise there is no end to fear, because the word death creates fear, and we don't even want to talk about it. Being healthy, normal, with the capacity to reason clearly, to think objectively, to observe, is it possible for us to come into contact with the fact, totally? The organism, through usage, through disease, will eventually die. If we are healthy, we want to find out what death means. It's not a morbid desire, because perhaps by dying we shall understand living. Living, as it is now, is torture, endless turmoil, a contradiction, and therefore there is conflict, misery and confusion. The everyday going to the office, the repetition of pleasure with its pains, the anxiety, the groping, the uncertainty -that's what we call living. We have become accustomed to that kind of living. We accept it; we grow old with it and die.To find out what living is as well as to find out what dying is, one must come into contact with death; that is, one must end every day everything one has known. One must end the image that one has built up about oneself, about one's family, about one's relationship, the image that one has built through pleasure, through one's relationship to society, everything. That is what is going to take place when death occurs. - J. Krishnamurti, The Book of Life