Thursday, November 11, 2010

The remembrance of yesterday only darkens today. - JKOnline Daily Quotes

The remembrance of yesterday only darkens today. - JKOnline Daily Quotes


The remembrance of yesterday only darkens today.

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The sky was heavy with clouds and the day was warm, though the breeze was playing with the leaves. There was distant thunder, and a sprinkling of rain was laying the dust on the road. The parrots were flying about wildly, screeching their little heads off, and a big eagle was sitting on the topmost branch of a tree, preening itself and watching all the play that was going on down below. A small monkey was sitting on another branch, and the two of them watched each other at a safe distance. Presently a crow joined them. After its morning toilet the eagle remained very still for a while, and then flew off. Except for the human beings, it was a new day; nothing was like yesterday. The trees and the parrots were not the same; the grass and the shrubs had a wholly different quality. The remembrance of yesterday only darkens today, and comparison prevents perception. How lovely were those red and yellow flowers ! Loveliness is not of time. We carry our burdens from day to day, and there is never a day without the shadow of many yesterdays. Our days are one continuous movement, yesterday mingling with today and tomorrow; there is never an ending. We are frightened of ending; but without ending, how can there be the new? Without death, how can there be life? And how little we know of either! - Commentaries on Living Series I, Satisfaction

Wednesday, November 10, 2010

The religious man. - JKOnline Daily Quotes

The religious man. - JKOnline Daily Quotes


The religious man.

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 But the religious man is he who, through self-knowledge, begins to discover his conditioning and to break through it; and the breaking through is not a matter of time. - Poona 6th Public Talk 24th September 1958

Tuesday, November 9, 2010

Only in total freedom does bliss exist. - JKOnline Daily Quotes

Only in total freedom does bliss exist. - JKOnline Daily Quotes


Only in total freedom does bliss exist.

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Happiness and pleasure you can buy in any market at a price. But bliss you cannot buy for yourself or for another. Happiness and pleasure are time-binding. Only in total freedom does bliss exist. Pleasure, like happiness, you can seek, and find, in many ways. But they come, and go. Bliss that strange sense of joy has no motive. You cannot possibly seek it. Once it is there, depending on the quality of your mind, it remains timeless, causeless, and a thing that is not measurable by time. Meditation is not the pursuit of pleasure and the search for happiness. Meditation, on the contrary, is a state of mind in which there is no concept or formula, and therefore total freedom. It is only to such a mind that this bliss comes unsought and uninvited. Once it is there, though you may live in the world with all its noise, pleasure and brutality, they will not touch that mind. Once it is there, conflict has ceased. But the ending of conflict is not necessarily the total freedom. Meditation is a movement of the mind in this freedom. In this explosion of bliss the eyes are made innocent, and love is then benediction. - J. Krishnamurti Meditations 1969 Part 10

Monday, November 8, 2010

Anger has that peculiar quality of isolation - JKOnline Daily Quotes

Anger has that peculiar quality of isolation - JKOnline Daily Quotes


Anger has that peculiar quality of isolation

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Anger has that peculiar quality of isolation; like sorrow, it cuts one off, and for the time being, at least, all relationship comes to an end. Anger has the temporary strength and vitality of the isolated. There is a strange despair in anger; for isolation is despair. The anger of disappointment, of jealousy, of the urge to wound, gives a violent release whose pleasure is self-justification. We condemn others, and that very condemnation is a justification of ourselves. Without some kind of attitude, whether of self-righteousness or self-abasement, what are we? We use every means to bolster ourselves up; and anger, like hate, is one of the easiest ways. Simple anger, a sudden flare-up which is quickly forgotten, is one thing; but the anger that is deliberately built up, that has been brewed and that seeks to hurt and destroy, is quite another matter. Simple anger may have some physiological cause which can be seen and remedied; but the anger that is the outcome of a psychological cause is much more subtle and difficult to deal with. Most of us do not mind being angry, we find an excuse for it. Why should we not be angry when there is ill-treatment of another or of ourselves? So we become righteously angry. We never just say we are angry, and stop there; we go into elaborate explanations of its cause. We never just say that we are jealous or bitter, but justify or explain it. We ask how there can be love without jealousy, or say that someone else's actions have made us bitter, and so on. It is the explanation, the verbalization, whether silent or spoken, that sustains anger, that gives it scope and depth. - Commentaries on Living Series I Chapter 30, Anger

Saturday, November 6, 2010

If you set out to meditate it will not be meditation. - JKOnline Daily Quotes

If you set out to meditate it will not be meditation. - JKOnline Daily Quotes


If you set out to meditate it will not be meditation.

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If you set out to meditate it will not be meditation. If you set out to be good, goodness will never flower. If you cultivate humility, it ceases to be. Meditation is like the breeze that comes in when you leave the window open; but if you deliberately keep it open, deliberately invite it to come, it will never appear. - J. Krishnamurti The Only Revolution India Part 6

Friday, November 5, 2010

Is one concerned with the total human existence? - JKOnline Daily Quotes

Is one concerned with the total human existence? - JKOnline Daily Quotes


Is one concerned with the total human existence?

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Does one consider only one's own personal life, how to live a quiet, serene, undisturbed life in some corner; or is one concerned with the total human existence, with total humanity? If one is only concerned with one's own particular life, however troublesome it is, however limited it is, however much it is sorrowful and painful, then one does not realize that the part is of the whole. One has to look at life, not the American life or the Asiatic life, but life as a whole; holistic observation; an observation that is not a particular observation; it is not one's own observation, but the observation that comprehends the totality, the holistic view of life. Each one has been concerned with his own particular problems - problems of money, no job, seeking one`s own fulfilment, everlastingly seeking pleasure; being frightened, isolated, lonely, depressed, suffering, and creating a saviour outside who will transform or bring about a salvation for each one of us. This has been the tradition in the Western world for two thousand years; and in the Asiatic world the same thing has been maintained in different words and symbols, different conclusions; but it is the same individual's search for his own salvation, for his own particular happiness, to resolve his own many complex problems. There are the specialists of various kinds, psychological specialists, to whom one goes to resolve one`s problems. They too have not succeeded. Technologically the scientists have helped to reduce disease, to improve communication; but also they are increasing the devastating power of the weapons of war; the power to murder vast numbers of people with one blow. The scientists are not going to save mankind; nor are the politicians, whether in the East or West or in any part of the world. The politicians seek power, position, and they play all kinds of tricks on human thought. It is exactly the same thing in the socalled religious world; the authority of the hierarchy; the authority of the Pope, the archbishop, the bishop and the local priest, in the name of some image which thought has created. We, as human beings separated, isolated, have not been able to solve our problems; although highly educated, cunning, self-centred, capable of extraordinary things outwardly, yet inwardly, we are more or less what we have been for thousands of years. We hate, we compete, we destroy each other; which is what is actually going on at the present time. You have heard the experts talking about some recent war; they are not talking about human beings being killed, but about destroying airfields, blowing up this or that. There is this total confusion in the world, of which one is quite sure we are all aware; so what shall we do? As a friend some time ago told the speaker: 'You cannot do anything; you are beating your head against a wall. Things will go on like this indefinitely; fighting, destroying each ocher, competing and being caught in various forms of illusion. This will go on. Do not waste your life and time.' Aware of the tragedy of the world, the terrifying events that may happen should some crazy person press a button; the computer taking over man's capacities, thinking much quicker and more accurately what is going to happen to the human being? This is the vast problem which we are facing. - The Flame of Attention Chapter 7 1st Public Talk at Ojai 1st May 1982

Thursday, November 4, 2010

Respectability is a curse - JKOnline Daily Quotes

Respectability is a curse - JKOnline Daily Quotes


Respectability is a curse

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Respectability is a curse; it is an "evil" that corrodes the mind and heart. It creeps upon one unknowingly and destroys love. - J. Krishnamurti Commentaries on Living Series I Chapter 10

Wednesday, November 3, 2010

A different kind of energy - JKOnline Daily Quotes

A different kind of energy - JKOnline Daily Quotes


A different kind of energy

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We have lived for so long, for so many generations, for so many thousands of years; yet we have not found the energy which will transform our ways of living, our ways of thinking, feeling. And I would, if I may, like to go into this question, because, it seems to me, that is what we need - a different kind of energy, a passion which is not mere stimulation, which does not depend on, which is not put together by, thought. And to come upon this energy, we have to understand inertia - understand not how to come by this energy, but understand the inertia which is so latent in all of us. I mean by inertia `without the inherent power to act' - inherent in itself. There is, as one observes, within oneself a whole area of deep inertia. I do not mean indolence, laziness, which is quite a different thing. You can be physically lazy, but you may not be inert. You may be tired, lazy, unwilling - that is entirely different. You can whip yourself into action, force yourself not to be lazy, not to be indolent. You can discipline yourself to get up early, to do certain things regularly, to follow certain practices and so on. But that is not what we are talking about. - Madras 5th Public Talk 5th January 1966

Tuesday, November 2, 2010

What can I do? - JKOnline Daily Quotes

What can I do? - JKOnline Daily Quotes


What can I do?

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One is always seeking endlessly, going from one book to another, from one philosophy to another, from one teacher to another. And what we are really seeking is not clarity, is not the understanding of the actual state of mind, but rather we are searching for ways and means to escape from ourselves. Religions in different forms throughout the world have offered this escape, and we are satisfied in trying to find out a convenient, pleasurable, satisfying retreat. When one observes all this - the increasing population, the utter callousness of human beings, the utter disregard for others' feelings, for others' lives, the utter neglect of the social structure - one wonders if order out of this chaos can be brought about. Not political order - politics can never bring about order; neither an economic structure nor a different ideology can bring about order. But we do need order. For, there is a great deal of disorder, both outwardly and inwardly, of which one is vaguely, speculatively, casually aware. One feels the problems are too immense. The population is exploding so fast that one asks oneself, "What can I do as a human being living in this chaotic misery, violence, stupidity? What can I do?" Surely, you must have asked this question of yourself if you are at all serious. And if one has asked oneself this very serious question, "What can one do oneself?", the invariable answer is: "I am afraid I can do very little to alter the structure of society, to bring about order, not only within but also outwardly". And generally one asks the question "what can I do?", and invariably the answer is "very little". There one stops. But the problem demands a much deeper answer. - Bombay 1st Public Talk 19th February 1967

Monday, November 1, 2010

There is no such thing as distraction - JKOnline Daily Quotes

There is no such thing as distraction - JKOnline Daily Quotes


There is no such thing as distraction

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So a mind that has the power of concentration, that says it has complete control over thought, is a stupid mind. If that is so, then you must find a way of enquiring which is not merely through concentration. Concentration implies distraction, does it not? The mind takes up a position and says everything else is a distraction. It says I must think about this and exclude everything else. Now to me there is no such thing as distraction because there is no central position which the mind takes and then says: I will pursue this and not that. So let us remove both the word and the condemnatory feeling of distraction. Please experience what I am saying. Remove that word distraction not merely verbally but emotionally, inwardly. Then you will see what happens to your mind. To us at present there is concentration and distraction, a concentrated outlook and a wandering off. So you see we have created a duality, and therefore a conflict. You spend your life battling between the chosen thought and the distractions, and when you can get an hour when you are completely held by an idea you feel you have achieved something. But if you remove this idea of distraction altogether then you will find that your mind is in a state of reaction - in a state of association which you call "wandering". That is the fact, and you have removed the element of conflict. Then you are free to deal with the wanderings; you can enquire as to why the mind wanders and not merely try to stop it, to control it. Then, since you have removed the word, the feeling of being distracted, what is now operating is a mind that is attentive to the wandering, to reaction. - Collected Works, Poona 4th Public Talk 17th September 1958